Tag Archives: lgbt equality, inclusion

The Queer Rights Movement as an Extension of the Kingdom of God (Matthew 13:31-33 // Mark 4:30-32, Luke 13:18-21)

Jesus presented another parable to the crowds: “The kindom of heaven is like the mustard seed which a farmer sowed in a field. It is the smallest of all seeds, but when it grows it is the biggest shrub of all – it becomes a tree so that the birds of the air come to perch in its branches.”

Jesus offered them still another parable: “The kindom of heaven is like the yeast a baker took and mixed in with three measures of flour until it was leavened all through.”

Mathew 13: 31-33 (Mark 4:30-32, Luke 13:18-21)

Humble Beginnings by Nickola McCoy-Snell
@ http://fineartamerica.com/featured/humble-beginnings-nickola-mccoy-snell.html

It is almost cliché to note that these two parables are about “humble beginnings.” It is cliché until we take a look at what “humble” refers to: insignificant and rag-tag. That is, out of dismissible events and people grow God’s great Empire.

For example, few observers would have suspected that a hole-in-the-wall tranny-bar would become the match to light the modern Gay Rights Movement in the United States. Yet the name Stonewall is now known the world over. In its wake queer sexuality is seen less and less as a predilection and more and more as a life-affirming path.

McCoy-Snell’s painting reminds us that the greatness of a person or even a movement is often masked by the circumstances of their conception and birth.

-continue reading at  The Bible In Drag – Queering Scripture

 

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Anglican stance on same-sex marriage ‘morally contemptible’, says gay cleric

Jeffrey John, the dean of St Albans, accuses Rowan Williams of hardening the Church of England’s attitude to gay marriage

Rev Jeffrey John, dean of St Albans

The most senior openly gay cleric in Britain has accused the Church of England of pursuing a “morally contemptible” policy on same-sex marriage, denouncing it for moving “in the opposite direction” to society and criticising Rowan Williams for changing his “public position” on the issue as soon as he was made Archbishop of Canterbury.

In a new preface to his 1990 booklet on gay relationships, Jeffrey John, the Dean of St Albans, writes that, by setting themselves against same-sex marriage, the bishops of the Church have prioritised the union of the Anglican communion over the rights of gay Christians.

“This policy may be institutionally expedient, but it is morally contemptible,” he writes in an abridged extract of the preface published in the Guardian. “Worst of all, by appeasing their persecutors it betrays the truly heroic gay Christians of Africa who stand up for justice and truth at risk of their lives. For the mission of the Church of England the present policy is a disaster.”

John writes that, contrary to the expectations of those who had expected Williams to introduce a new tone in the Church’s stance on homosexuality, the Church’s line has in fact “continued to harden” during his near-decade as Archbishop of Canterbury.

John – who was forced to withdraw his appointment as bishop of Reading in 2003 due to fury from conservative evangelicals – says that as Archbishop of Wales Williams had made the case for an ethical framework for gay relationships. “Tragically, he changed his public position as soon as he reached the throne of St Augustine,” he adds. “Since then the Church’s line has continued to harden.”

In Permanent, Faithful, Stable, republished this week as Anglicans prepare for a stormy autumn of debate over same sex marriage, John outlines the theological case for gay people in stable and faithful relationships to be offered the same recognition as heterosexual couples. While superficially there is “little difference”, he writes, between civil partnership and marriage, the official distinction “helps perpetuate a distinction in status”.

via The Guardian.

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First ‘gay marriage’ held in Muslim-majority Malaysia

A gay pastor who married his musical producer boyfriend in New York last year has fulfilled a vow to hold a wedding banquet in his native Malaysia in what they believe is the first such event in the Muslim-majority country.

Malaysian-born Ngeo Boon Lin and African-American husband Phineas Newborn III, quietly held the closed reception Saturday – complete with public kisses and karaoke ballad performances – with about 200 guests, including a handful of Chinese-language journalists who were asked not to report on the event until afterward.

The couple risked the ire of a government that has banned a gay arts festival, prosecuted a politician for sodomy and declared that homosexuality has no place in Malaysian society.

“We’re thankful to be able to make Malaysian history here,” Newborn sai

-full report at  alarabiya.net

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San Francisco Congregation Banned For Gay Pastor, Rejoins Church

After nearly two decades of separation sparked by its inclusion of a gay pastor, a San Francisco congregation has finally rejoined the Lutheran Church.

On Sunday, First United Lutheran Church voted to rejoin the church nearly three years after receiving an apology and an invitation to reunite, according to the Examiner.

The reunion follows a 17-year split between the congregation and the Lutheran church after the congregation ordained–and refused to abandon–an openly gay pastor. The congregation was suspended in 1990, and formally expelled in 1995. Another San Francisco congregation, St. Francis Lutheran Church, was also cut loose for its protection of two lesbian pastors in the same year.

Finally in 2009, The Lutheran Church voted to admit gay and lesbian pastors into the clergy, issuing an apology and an invitation to reunite to both of the San Francisco congregations.

“There’s been an acknowledgment that these two congregations were forward-thinking and committed to their ministry,” said Bishop Mark Holmerud to the San Francisco Chronicle at the time. “They took a stand, paid the consequences, and our church has finally seen the wisdom of our opening the rosters to all committed gay and lesbian couples. And we’re all the better for it.”

via First United Lutheran Church, San Francisco Congregation Banned For Gay Pastor, Rejoins Church.

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Gay, Christian, and Proud in Love Free or Die.

Winning a Special Jury Prize at Sundance, Love Free or Die has already become a pivotal film this year as President Obama has embraced its subject matter: gay marriage. Even more timely, the Episcopal Church has just approved a same sex blessing service.

The documentary follows Gene Robinson, the first openly gay ordained Bishop who becomes a symbol of both LGBT pioneering and exemplary Christian values of compassion, forgiveness and tolerance.

From Robinson’s chronicles of discrimination abroad to his relationship with his partner Mark, the film takes a personal look at the role faith plays in his and others’ lives, brushing aside the notion that Christianity is only for fundamentalists and evangelicals. Compelling for secular audiences and non-LGBT viewers, the film finds that the greater love that guides people must be shared.

Robinson has faced so much open hatred for his lifestyle that he wore a bullet proof vest to his own consecration. The film shows Robinson discovering another plot on his life, prompting deep questioning and thanks to above. Bishop Robinson was invited by Barack Obama to give the invocation at the opening inaugural ceremonies at the Lincoln Memorial on January 18, 2009.

This scene of Bishop Robinson speaking before serving cups of water at the Gay Pride Parade is riveting, and a rallying cry that should be seen in its entirety and taken to heart.

–  full report by John Wellington Ellis, at Huffington Post.

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United Reformed Church to enable civil partnerships in its churches

This afternoon the General Assembly of the United Reformed Church turned its attention to same-sex relationships, specifically whether or not to allow civil partnerships to be registered in United Reformed Church premises. During an hour-long debate both sides of the argument were heard, but the Assembly agreed the resolution (that local churches were able to take a decision on whether to allow registrations to take place in there buildings) and in so doing has become the first mainstream Christian denomination to allow same-sex partners to register their civil partnership in church.

This resolution takes effect immediately and enables local United Reformed Churches in England and Wales to consider whether they wish to allow civil partnerships to be registered on their premises (i.e. for the legal formalities, as well as the religious ceremony, to take place in church).  Once a church has decided to take this step, it will need to ask its trustees to apply to the superintendent registrar of the relevant local authority to become registered as an approved venue.

The decision about applying to register as a legal place for civil partnerships will be in the hands of each local church meeting; the denomination cannot estimate how many of its churches will take advantage of this resolution. However, several of its churches have made it known that they will be seeking registration and are expected to be amongst the first wave of early adopters.

One such is City United Reformed Church in Cardiff; its minister, The Revd Adrian Bulley said: “For many years this church has been hosting services of blessing for those who have entered a civil partnership.  How sad that these couples have had to go through two ceremonies to enable their union to be blessed by God in the context of prayer and worship.  How wonderful that General Assembly has now opened the door and enabled those local churches that wish to do so, to register their premises in order that same-sex couples may have a single ceremony – both religious and legal – to mark their commitment to each other. This is a very welcome decision, finally enabling the Church to offer to same sex-couples what heterosexual couples have for so long taken for granted.”

– more at  United Reformed Church.

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The Idol of Heteronormativity (Daniel 3:16-18)

Shadrach, Meshach, and Abednego replied to Nebuchadnezzar, “Great Ruler, we do not need to defend ourselves before you. If you throw us into the blazing furnace, the God we serve is able to overcome the blaze and rescue us from your hand. But even if God does not rescue us, we want you to know, Great Ruler, that we will not serve your gods or worship the image of gold that you set up.”
Daniel 3:16-18

 

“Captian Moroni”
illustration from the Book of Mormon

My image of the Sacred does not fear sex and sensuality. The Holy does not consider it shameful to express a love that cries out to be celebrated. This sense of God and what God is about in creation, needless to say, gets me in trouble.

I consider myself steeped in the long and rich spiritual traditions of judeo-christianity. Yet, I freely admit that the god concepts that inform my relationship to the Sacred are different. Straight god images have only served to block access to the Holy as they are often used as instruments of spiritual bullying.

In one incident it was suggested that I should be immediately fired – not because I’m gay, but because I publicly joked about being a gay man married to a straight woman. On another occasion I was vehemently told that I was setting “the cause” back because a retreat team I was a part of named our event “QueerSpirit.”
– read the full reflection at “The Bible in Drag