From Bondings 2.0:
Pope Francis writes that, after we perform a recollected reading of the text, we ask ourselves some questions about the Scripture passage. What does this text say to me? What about my life needs to change? What do I find pleasant or attractive in this text for my life? Francis says that we need to avoid the temptation to apply the passage to other people. Now, this hits home! During the Scripture readings at Sunday worship service, I sometimes find myself thinking, “I hope so-and-so heard that!”
With Francis’ advice at hand, I read and reread the Scripture texts for the Third Sunday of Advent to figure out what God was saying to me. Isaiah speaks of a joyful time when all will be made right and good: feeble hands and weak knees will be strengthened, blind eyes will be opened, and deaf ears will hear. But until this time arrives, the epistle of James cautions us to be patient, just as the farmer waits for the rains to water the precious fruit of the earth. We are not to complain about one another, but look to the prophets as examples of the patience God asks of us.
The Gospel reading gives us an example in the prophet, John the Baptist. John preached a stirring message of repentance for sin and baptism with water to cleanse the body and soul, but John waited patiently for a Messianic figure, who would baptize with the Holy Spirit. From his prison cell, John sends his disciples to ask Jesus if his waiting time is over. “Are you the one who is to come, or should we look for another?” John is an example of patience.
via Patiently Waiting for the Desert to Bloom With Abundant Flowers | Bondings 2.0.
The theme of today’s Mass is proclaimed from the first word of the entrance antiphon, and repeated insistently throughout, “Rejoice” – or in Latin, “Gaudete”, from which today, the Third Sunday of Advent takes its name, “Gaudete” Sunday.
The entrance antiphon opens,
Rejoice in the Lord always; again I say, rejoice.
(Gaudete in Domino semper: iterum dico, gaudete).
Continue reading Gaudete Sunday: “Rejoice, Queer Christians, and Again, Rejoice”
Advent begins this week, and with it the season for shopping.
For all Christians, this time of year can be difficult, with tension to negotiated, between Advent as a solemn season of preparation for the important Christian festival of Christmas, and the purely secular festive season leading up to the winter solstice, which marks the mid-point of winter’s darkness and gloom.
For Christian sexual minorities (including the many straight singles and childless couples) there is an additional difficulty – the relentless emphasis in both church and stores on children and family. Kittredge Cherry at Jesus in Love Blog has come up with an ingenious way to counter this. Send your friends gay or lesbian themed Nativity cards. Love, after all, makes a family.
(I like Kitt’s use of the term “Nativity” card – the word “Christmas” has been as much distorted and misused as the festival.)
Read her original post at Jesus in Love Blog
, where she makes an important point: we must remember that in the traditional Nativity story, the biological details of the birth are extraordinary. Is the idea of a same sex couple procreating any more extraordinary than the Virgin birth?
To that, I would add the observation by the Catholic theologians Salzmann & Lawler, in “The Sexual Person”: procreation refers not only to the physical production of an infant, but also the the subsequent care and nurturing of the child. Procreation by same-sex couples is not nearly as far-fetched as some people would have us believe.
Order your nativity cards from the “Jesus in Love Card Shop“