176. To evangelize is to make the kingdom of God present in our world. Yet “any partial or fragmentary definition which attempts to render the reality of evangelization in all its richness, complexity and dynamism does so only at the risk of impoverishing it and even of distorting it”.[140] I would now like to share my concerns about the social dimension of evangelization, precisely because if this dimension is not properly brought out, there is a constant risk of distorting the authentic and integral meaning of the mission of evangelization.

The sub-headings in Chapter Four, together with their paragraph numbers,  are:

I. Communal and societal repercussions of the kerygma [177-185]

Confession of faith and commitment to society [178-179]
The kingdom and its challenge [180-181]
The Church’s teaching on social questions [182-185]

II. The inclusion of the poor in society [186-216]

In union with God, we hear a plea [187-192]
Fidelity to the Gospel, lest we run in vain [193-196]
The special place of the poor in God’s people [197-201]
The economy and the distribution of income [202-208]
Concern for the vulnerable [209-216]

III. The common good and peace in society [217-237]

Time is greater than space [222-225]
Unity prevails over conflict [226-230]
Realities are more important than ideas [231-233]
The whole is greater than the part [234-237]

IV. Social dialogue as a contribution to peace [238-258]

Dialogue between faith, reason and science [242-243]
Ecumenical dialogue [244-246]
Relations with Judaism [247-249]
Interreligious dialogue [250-254]
Social dialogue in a context of religious freedom [255-258]

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