Category Archives: Liturgy Reflections

John the Baptist’s Humble Example for LGBT Folks

Bondings 2.0

For the four Sundays of Advent, Bondings 2.0 will feature reflections on the day’s Scripture readings by two New Ways Ministry staff members:  Matthew Myers, Associate Director, and Sister Jeannine Gramick, Co-Founder.  The liturgical readings for the Third Sunday of Advent are Isaiah 61:1-2, 10-11; Luke 1:46-50, 53-54; 1 Thessalonians 5:16-24; John 1:6-8, 19-28.  You can read the texts by clicking here.

St. John the Baptist

I always imagined John the Baptist as a rather strident and coarse fellow, complete with his camel hair clothing, locust diet, apocalyptic message, and his uneasy relationship with authority (things didn’t end well with Herod).  I can’t imagine John being a person with whom I’d like to have coffee and a chat.  But, unpleasant or not, today’s Gospel presents John as a profoundly humble person who was deeply aware of his own identity and mission.  And I think we can learn a lot from…

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John the Baptist As a Woman in a Red Dress

Bondings 2.0

For the four Sundays of Advent, Bondings 2.0 will feature reflections on the day’s Scripture readings by two New Ways Ministry staff members:  Matthew Myers, Associate Director, and Sister Jeannine Gramick, Co-Founder.  The liturgical readings for the Second Sunday of Advent are Isaiah 40:1-5, 9-11; Psalm 85: 9-14; 2 Peter 3:8-14; Mark 1:1-8.  You can read the texts by clicking here.

“St. John the Baptist” by El Greco

The 2nd Sunday of Advent’s readings from Isaiah and the beginning of Mark’s gospel both call to mind John the Baptist, a central figure during this season of waiting and preparation for the coming of Christ. I have often thought that John the Baptist is a strange figure. He roams around the Judean countryside, wearing a leather belt and camel’s hair clothing, eating locusts and wild honey. I think that he must have seemed a little weird to the people…

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There is no Darkness in God (1 John 1:5-2:2)

It is all too easy for us, accustomed to the experience of textual abuse of the bible used as a weapon to justify bigotry, discrimination and violence to lose sight of John’s first message in today’s Mass reading, from his first epistle: that the heart of Jesus’ Gospel lesson is that God is light, in which there is no darkness:

This is what we have heard from Jesus Christ,
and the message that we are announcing to you:
God is light; there is no darkness in him at all.
If we say that we are in union with God
while we are living in darkness,
we are lying because we are not living the truth.
But if we live our lives in the light,
as he is in the light,
we are in union with one another,
and the blood of Jesus, his Son,
purifies us from all sin.

If we say we have no sin in us,
we are deceiving ourselves
and refusing to admit the truth;
but if we acknowledge our sins,
then God who is faithful and just
will forgive our sins and purify us
from everything that is wrong.
To say that we have never sinned
is to call God a liar
and to show that his word is not in us.

I am writing this, my children,

to stop you sinning;
but if anyone should sin,
we have our advocate with the Father,
Jesus Christ, who is just;
he is the sacrifice that takes our sins away,
and not only ours,
but the whole world’s.

 However, we must not overlook the second message. It simply is not true, as some people insist, that we are necessarily sinners because of our sexuality, but that does not mean that we are free of sin.

Like everyone else, we too are subject to sin, and like everyone else, we need to confront the sin in our lives, and do what we can to root it out. Like everyone else, that sin may sometimes be in the way in which we use our sexual faculties selfishly or irresponsibly – or it may be in other matters entirely.

In the eyes of God, we really are just as everyone else: each of us unique, each of us deeply loved, each of us equally able to share in the joy, and the light, of God’s word.

 

Direct experience and integrity (1 John 1:1-2:3 )

The opening of John’s Gospel (“In the beginning was the word”) is familiar to many of us. The opening of the first letter of John, which is the first reading for today’s Mass, on the feast of John the Evangelist is less familiar, although it begins in similar manner (“Something which has existed since the beginning”).

English: St John the evangelist
English: St John the evangelist (Photo credit: Wikipedia)

Continue reading Direct experience and integrity (1 John 1:1-2:3 )

“Prepare Ye The Way of the Lord” (Luke 1:67-79)

In today’s Gospel, I see two key take-aways from the words of Zechariah, father of John the Baptist:

One is a reminder that the promise of the Lord that he “that he would save us from our enemies and from the hands of all who hate us” applies to all his people – and that most certainly includes those of us who experience hatred and discrimination in church, allegedly but spuriously in the Lord’s own name.

Another is implied in Zechariah’s words to his son, the instruction to “prepare a way for the Lord”. He is speaking here directly to his son, John the Baptist, but the words are equally applicable to all of us. It is not enough simply to wait passively for the Kingdom of God: it is incumbent on all of us to prepare the way in our own communities, spreading the word that the Kingdom applies to all, excluding none:.

Continue reading “Prepare Ye The Way of the Lord” (Luke 1:67-79)

Integrity (Isaiah 51:1-11)

Integrity is obviously important, but for LGBT Catholics, religious and sexual integrity too often appear in conflict. The Catechism extols the importance of sexuality in the human make – up, and instructs that it be fully integrated into our personality – but follows up that sensible instruction with an insistence that this sexuality may only be expressed in marriage between opposite – sex spouses.

Listen to me, you who know what integrity means,
people who take my laws to heart:
do not fear the taunts of men,
nor be dismayed by their insults,
for the moth shall eat them like garments,
the grub devour them like wool,
but my integrity will remain for ever,
and my salvation for all generations.

“Hold Your Heads High, Your Liberation Is Near at Hand” (Psalm 24).

2013 has been dubbed the “Year of gay marriage”. Pope Francis was named  “Person of the Yea” by gay magazine the Advocate, and as  number two “Gay Rights Hero of the Year” by New Yorker magazine.  The words of the Psalm for today’s Mass will theerefore have particular cogency for LGBT Christians, as we await the celebration of the incarnation of Christ, later this week.

In Minnesota, just a few months separated the need to resist a constitutional ban on gay marriage, and the passage of marriage equality legislation – with vocal support by many Catholic groups.

Continue reading “Hold Your Heads High, Your Liberation Is Near at Hand” (Psalm 24).

“Patiently Waiting for the Desert to Bloom With Abundant Flowers” (3rd of Advent)

From Bondings 2.0:

Pope Francis writes that, after we perform a recollected reading of the text, we ask ourselves some questions about the Scripture passage. What does this text say to me? What about my life needs to change? What do I find pleasant or attractive in this text for my life? Francis says that we need to avoid the temptation to apply the passage to other people. Now, this hits home! During the Scripture readings at Sunday worship service, I sometimes find myself thinking, “I hope so-and-so heard that!”

With Francis’ advice at hand, I read and reread the Scripture texts for the Third Sunday of Advent to figure out what God was saying to me. Isaiah speaks of a joyful time when all will be made right and good: feeble hands and weak knees will be strengthened, blind eyes will be opened, and deaf ears will hear. But until this time arrives, the epistle of James cautions us to be patient, just as the farmer waits for the rains to water the precious fruit of the earth. We are not to complain about one another, but look to the prophets as examples of the patience God asks of us.

The Gospel reading gives us an example in the prophet, John the Baptist. John preached a stirring message of repentance for sin and baptism with water to cleanse the body and soul, but John waited patiently for a Messianic figure, who would baptize with the Holy Spirit. From his prison cell, John sends his disciples to ask Jesus if his waiting time is over. “Are you the one who is to come, or should we look for another?” John is an example of patience.

via Patiently Waiting for the Desert to Bloom With Abundant Flowers | Bondings 2.0.

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Gaudete Sunday: “Rejoice, Queer Christians, and Again, Rejoice”

The theme of today’s Mass is proclaimed from the first word of the entrance antiphon, and repeated insistently throughout, “Rejoice” – or in Latin, “Gaudete”, from which today, the Third Sunday of Advent takes its name, “Gaudete” Sunday.

Gaudete in Domino

The entrance antiphon opens,

Rejoice in the Lord always; again I say, rejoice.

(Gaudete in Domino semper: iterum dico, gaudete).

Continue reading Gaudete Sunday: “Rejoice, Queer Christians, and Again, Rejoice”

His Yoke is Easy, His Burden Light. (Matthew 11:28-30)

Jesus exclaimed, ‘Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.’

(Gospel for Wednesday, 2nd week of Advent)

 For too long, LGBT people have suffered under Biblical textual abuse, with our opponents brandishing a handful of cherry – picked scriptural texts as weapons to accuse and condemn us, It is not surprising then, that so many of our community view the Bible with suspicion, or even reject it entirely, and with it very often, all religious faith and practice. But this abuse is a gross distortion of what scripture is all about, as today’s Gospel makes clear.

This is also spelled out in “Dei Verbum”, one of the core texts approved by the Second Vatican Council.

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