In Genesis 9:8-15,the first reading for the first Sunday of Lent (year B), we learn how God described the rainbow (his “bow in the sky”)as a covenant between God and all God’s creatures:
‘Here is the sign of the Covenant I make between myself and you and every living creature with you for all generations: I set my bow in the clouds and it shall be a sign of the Covenant between me and the earth. When I gather the clouds over the earth and the bow appears in the clouds, I will recall the Covenant between myself and you and every living creature of every kind.
There is nothing in there to suggest that the Covenant applies only to opposite – sex couples in church – approved marriages. It is fitting, then, that in this image of the ark by Paul Richmond, the homophobes and bigots opposed to inclusion and equality are left to drown in the flood waters. Continue reading God’s Rainbow Covenant for ALL!→
“Healing” is the central them for today’s Mass (5th Sunday of Ordinary Time, year B). This healing can be either physical (as in Mark’s Gospel, where Jesus heals Simon’s mother – in- law, among others, or it can be emotional and spiritual, as clearly expressed in the response to the psalm:
Praise the Lord who heals the broken-hearted.
For LGBT Christians, it is this spiritual healing that will have particular relevance. Just like everybody else, we too will have need for physical healing at different times and to varying degrees, but will also have a particular need to be healed from the hurt and pain unnecessarily inflicted on us by some elements of Church teaching, and by some other Christians, in defiance of the clear Gospel message of inclusion and love for all. When we feel hurt in this way, we need to remember that while some people may reject us, God will never do so. When we turn to Him, Christ will indeed “heal the broken- hearted” – and we can receive that healing either by turning to the texts of the Bible (especially the Gospels), which really are “Good news”, as Paul says, or even better, by applying direct, in prayer
There is more to the day’s reading though, than just the reminder of God’s healing for us. There is also an implicit command to take that message, and offer it to others, so that they too may be healed. In his letter to the Corinthians, Paul stresses that preaching the gospel is “a duty which has been laid on me”. That duty however is shared by us all, as Pope Frnncis spelled out in “Evangelii Gaudium”.
The Sunday after Christmas is traditionally celebrated as the Feast of the Holy Family – an occasion which all too often is used in homilies as an excuse to commend the modern nuclear family – thereby leaving the substantial proportion of Catholics who are single, divorced, married but childless, gay, lesbian, trans or otherwise queer distinctly excluded. How are LGBT people of faith to respond to this, how can we truly participate in a great feast which so leaves us excluded?
I have reflected on this twice before. The first time, in “Christ’s Queer Family”, I noted that the Biblical Holy Family was not, as it is usually presented, an example of the “traditional” family beloved of the Christian right, but in fact has much more in common with queer families.
For the four Sundays of Advent, Bondings 2.0 will feature reflections on the day’s Scripture readings by two New Ways Ministry staff members: Matthew Myers, Associate Director, and Sister Jeannine Gramick, Co-Founder. The liturgical readings for the Fourth Sunday of Advent are 2 Samuel 7:1-5, 8-12, 14, 16; Psalm 89: 2-5, 27-29; Romans 16:25-27; Luke 1:26-38. You can read the texts by clicking here.
“Annunciation” by Alexander Ivanov
In Luke’s Gospel today, the angel Gabriel appears to Mary in her home in Nazareth to tell her that she will bear a son, whom she should call Jesus, who will be called the Son of the Most High. Being a young woman of common sense, Mary asks, “How can this be, since I have no relations with a man?”
Two days ago, the Gospel reading from Luke was the story of another birth announcement. Gabriel appeared to Zacharias in Jerusalem as…
For the four Sundays of Advent, Bondings 2.0 will feature reflections on the day’s Scripture readings by two New Ways Ministry staff members: Matthew Myers, Associate Director, and Sister Jeannine Gramick, Co-Founder. The liturgical readings for the Third Sunday of Advent are Isaiah 61:1-2, 10-11; Luke 1:46-50, 53-54; 1 Thessalonians 5:16-24; John 1:6-8, 19-28. You can read the texts by clicking here.
St. John the Baptist
I always imagined John the Baptist as a rather strident and coarse fellow, complete with his camel hair clothing, locust diet, apocalyptic message, and his uneasy relationship with authority (things didn’t end well with Herod). I can’t imagine John being a person with whom I’d like to have coffee and a chat. But, unpleasant or not, today’s Gospel presents John as a profoundly humble person who was deeply aware of his own identity and mission. And I think we can learn a lot from…
For the four Sundays of Advent, Bondings 2.0 will feature reflections on the day’s Scripture readings by two New Ways Ministry staff members: Matthew Myers, Associate Director, and Sister Jeannine Gramick, Co-Founder. The liturgical readings for the Second Sunday of Advent are Isaiah 40:1-5, 9-11; Psalm 85: 9-14; 2 Peter 3:8-14; Mark 1:1-8. You can read the texts by clicking here.
“St. John the Baptist” by El Greco
The 2nd Sunday of Advent’s readings from Isaiah and the beginning of Mark’s gospel both call to mind John the Baptist, a central figure during this season of waiting and preparation for the coming of Christ. I have often thought that John the Baptist is a strange figure. He roams around the Judean countryside, wearing a leather belt and camel’s hair clothing, eating locusts and wild honey. I think that he must have seemed a little weird to the people…
For the four Sundays of Advent, Bondings 2.0 will feature reflections on the day’s Scripture readings by two New Ways Ministry staff members: Matthew Myers, Associate Director, and Sister Jeannine Gramick, Co-Founder. The liturgical readings for the First Sunday of Advent are Isaiah 63: 16-17, 19; 64:2-7; Psalm 80: 2-3, 15-16, 18-19; 1 Corinthians 1: 3-9; Mark 13: 33-37. You can read the texts by clicking here.
According to the Catholic Encyclopedia, Advent originally was a 40 day fast that helped Christians to prepare for Christmas. While most Catholics have dropped the penitential fasting, we have retained a mood of sober reflection. In the excitement of shopping and planning holiday parties, the readings for the first Sunday of Advent – in particular, the first reading by Isaiah — give us a space to reflect briefly on our need for God’s extravagant love.