The Out Christ arises out of the reality that God reveals Godself most fully in the person of Jesus Christ. In other words, God “comes out of the closet” in the person of Jesus Christ; it is only through the incarnation, ministry, crucifixion, and resurrection of Jesus Christ that we understand the true nature of God (for example, God’s solidarity with the marginalized and oppressed). Indeed, the notion of the Out Christ as the revelation of God is supported by Jesus Christ’s description in the Fourth Gospel as the logos or Word of God.
Chris Glaser, the gay theologian and Metropolitan Community Church minister, has written about the Out Christ in his book Coming Out as Sacrament. In that book, Glaser describes Jesus Christ as nothing less than God’s very own coming out to humanity: “The story of the New Testament is that God comes out of the closet of heaven and out of the religious system of time to reveal Godself in the person of Jesus the Christ.”
|“Sermon on the Mount” (from Ecce Homo) by Elisabeth Ohlson Wallin|
Not only does the closet prevent a person from truly connecting with others, but it has a corrosive effect on the self-esteem and well-being to the extent that she is constantly forced to keep her life a secret to others.
(This view of the closet as sinful because it restricts proper relationships with others is similar to the argument of the Jewish lesbian Judith Plaskow, who sees coming out as a religious obligation, for precisely the same reasons).
The continuing theme throughout Chen’s series is a Christological model of sin and grace, seen from an LGBT perspective. It is not enough to discuss sin without similarly considering grace which leads us out of it. From this perspective, the grace that redeems us from the sin of the closet is the courage given to us to come out.
By contrast, grace in the context of the Out Christ can be understood as the courage to come out of the closet, or sharing one’s sexual orientation and/or gender identity with others. For LGBT people, the process of coming out can be understood as grace, or a unmerited gift, on the part of God. There is no one correct pattern or single path to coming out. Some people come out very early in life; others wait until much later. For some people it is a slow and private process. For others, it is a fast and public announcement.
Regardless of how one ultimately comes out, the act of coming out reflects the very nature of a God who is also constantly coming out and revealing Godself to us in the Out Christ. Coming out is a gift that is accompanied by other gifts such as self-love, the love for others, and the overcoming of shame and internalized homophobia. The grace of coming out is not something that can be “willed” or “earned”; it can only happen as an act of grace from God.
Read the full post at Jesus in Love blog, where you can also follow the full series:
1) Erotic Christ (sin as exploitation; grace as mutuality)
2) Out Christ (sin as the closet; grace as coming out)
3) Liberator Christ (sin as apathy; grace as activism)
4) Transgressive Christ (sin as conformity; grace as deviance)
5) Hybrid Christ – not yet published (as of Dec 10th)
The picture for this post is the one used by Kittredge Cherry, who says of it:
The photo for this post, “Sermon on the Mount,” was taken in a famous cruising park in Stockholm with LGBT people from local leather clubs as models. “It was fantastic to walk with ‘Jesus’ to the photo spot. People were looking and a little shocked,” recalls photographer Elisabeth Ohlson Wallin in my book “Art That Dares.”
- Glaser, Chris: Coming out As Sacrament
- Glaser, Chris: Coming Out to God: Prayers for Lesbians and Gay Men, Their Families and Friends
- Goss, Robert (ed): Take Back the Word: A Queer Reading of the Bible
- Goss, Robert: Jesus Acted Up: A Gay and Lesbian Manifesto
- Goss, Robert: Queering Christ: Beyond Jesus Acted Up